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Beyond Power
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It is therefore extremely ironic
that patriarchy has upheld power as a good that is permanent and
dependable, opposing it to the fluid, transitory goods of matricentry.
Power has been exalted as the bulwark against pain, against the
ephemerality of pleasure, but it is no bulwark, and is as ephemeral
as any other part of life. Coercion seems a simpler, less time-consuming
method of creating order than any other; yet it is just as time-consuming
and tedious and far more expensive than personal encounter, persuasion,
listening, and participating in bringing a group into harmony.
None of this is unknown, unfamiliar, unperceived. Yet so strong
is the mythology of power that we continue to believe, in the face
of all evidence to the contrary, that it is substantial, that if
we possessed enough of it we could be happy, that if some "great man" possessed
enough of it, he could make the world come right.
Beyond Power |
For it is not enough either to
devise a morality that will allow the human race simply to survive.
Survival is an evil when it entails existing in a state of wretchedness.
Intrinsic to survival and continuation is felicity, pleasure. Pleasure
has been much maligned, diminished by philosophers and conquerors
as a value for the timid, the small-minded, the self-indulgent. "Virtue" involves
the renunciation of pleasure in the name of some higher purpose,
a purpose that involves power (for men) or sacrifice (for women).
Pleasure is described as shallow and frivolous in a world of high-minded,
serious purpose. But pleasure does not exclude serious pursuits
or intentions, indeed, it is found in them, and it is the only
real reason for staying alive.
Beyond Power |
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